Saturday, 29 December 2012

Spiritual Power of Niyyah-Intention and Healing

Spiritual Power of Niyyah-Intention; Understanding the Psychological Impact
in Dua and Energy Healing Power of Niyyah by Muhammad Sajad Ali



Power of Niyyah-intention

Know that niyyah-intention is energy and has a Direction-qiblah and movement and flow. And niyyah-intention has a vibration or resonance or echoing and it maintains its momentum by the level or degree sinceretiy-Sidq pushed into the intention from our souls and heart and when the words of a niyyah are said they travel and start to transform into action.

We make intentions when we pray or anything we do,  but we forget that intention is an action or deed of its own and that all actions are judged by our niyyah- intentions and the degree of effect we put into that niyyah is what counts.  We have thoughts floating in our minds all the time and "Thoughts are energy" (unfocused energy) we have 70,000 thoughts-Khayal a day all which is creating energy and energy has a "physical substance" and only when we stop and focus into a floating thought do we create intentions-(focused energy) and through our intentions we create our actions.

So we can see that our intentions are focused energy which is power with direction. We can act on them or not they are either good or bad. Anotherway  to look at them is  postive or negitive energies which affect our soul and hearts. Remember intentions are also counted as deeds/actions thus they must have a form or physical substance other wise how can they be called deeds/action.

Many people just don't consciously consider their Niyyah-intention. When thoughts are focused upon they become Intentions which can then begin actions. The vibrations we send out when making intentions travels through the body and soul and it comes from our hearts. The more sincere--Sidq  our intention the bigger the impact of energy that is released and  it can travel through time and space and i have not even mention the action yet.

I would like to explain this in way of Hadith and Quran inshallah or try to shed some light.

Angels keep record of your intention.
It has been related that the angels also record a person’s intentions. This is why a person is rewarded for having a good intention and sometimes bad intentions.

‘When My slave intends to do an evil action, do not record it. If he does it, then write it down as one say’ah (evil deed). If he intends to do a good deed and does not do it, then write down as one hasanah (good deed), and if he does it, then write it down as ten.’ -Hadith

‘The angels says, ‘O Lord, Your slave wants to do something bad,’ although He (Allah) Knows best about him. So, Allah says, ‘Watch him. If he does it then write it down as it is. If he does not do it, then write it down as one hasanah for him, for he is abstaining from it because of Me.’ -hadith

The Energy of Intention
Now thoughts are intangible-(not having physical presence) and they come and go through our mind or conscious and Hearts, often without awareness or focus, until the brain when focused upon some thoughts and then deep in the Heart an intention then takes on form or a physical substance or a deed as a "good niyyah recorded as one hasanah (good deed) which means it must take a form which is energy as all formor  physical substance has energy. So making a good niyyah-Intention is a good deed  itself by which one earns reward. This is due to energy of proper intention meaning there is Sincerity-Sidq is present while forumalating the Niyyah-Intention The Heart is the place were ones Sirr-secret resides.

Intentions are an overflowing from the heart. At times it is made easy, at other times, difficult. A person whose heart is overwhelmingly righteous finds it easy to summon good intentions at most times. Such a person has a heart generally inclined to the roots of goodness which, most of the time, blossom into the manifestation of good actions. As for those whose hearts incline towards and are overwhelmed by worldy matters, they find this difficult to accomplish and even obligatory acts of worship may become difficult and tiresome.

Power of just making Niyyah-Intention and the energy it carries.

Allah’s Messenger (peace and blessings be upon him) also said:
“There are 4 types of people: one is a man whom Allah has given knowledge and wealth. He acts with respect to his wealth based on his knowledge. Another person says that if Allah had given him similar to what He gave the first man, he would have acted in the same fashion. The reward for both of them will be the same. A third person is one, whom Allah gives wealth but He does not give knowledge.

Therefore, he spends money according to his desire. Another man says that if Allah had given him, what He had given that person, he would have acted in the same manner. These two will have the same burden upon them.” [Ibn Majah]

At the Battle of Tabook, Allah's Messenger sallallaahu `alayhi wa sallam said: "There are people concerning whom you do not travel any distance, nor do you spend anything, nor do you pass any valley but they are with you in that matter." The people said, "How is that?" He sallallaahu `alayhi wa sallam said, "They have been restrained due to some excuse, but they are with us because of the good intention." 

Meaning with a sincere-Sidq intention they wished they were also at the battle but couldn't come but are given its reward. No action happen only the Power of  making proper sincere Niyyah-Intention which which then turns or mansifests into a action of  reward which shows that Niyyah-Intention can be turned into a  phyical form that angels count see.

"People will be gathered upon their intentions." [Ibn Majah, Sahih al-Jami' no. 7898]
"Mankind will be resurrected upon their intentions." [Muslim]
"Verily those slain on the battlefield will be resurrected upon their intentions." [Ibn Abi ad-Dunya]
And Yahya ibn Abu Kathir said, "Learn your intention for it is more serious than the action."
Zayd ash-Shami said, "Verily I like that I have an intention for everything even if it be eating and drinking."
And he also said, "Have intention for everything, desiring the good, even if it be leaving for the toilet."
Sufyan ath-Thawri said, "I have not treated anything more difficult then my intention, because it keeps changing."
Yusuf ibn Asbat said, "Purifying the intention from its corruption is harder upon the workers than long striving (i.e. in their work)."
Ibn al-Mubarak said, "Maybe a small action is made great by its intention, and maybe a great action is made small by its intention."
Ibn 'Ijlan said, "The action is not acceptable except by three: taqwa of Allah, and good intention, and correctness (i.e. conformity to the Sunnah)."
Fudayl ibn Iyadh said, "Allah wishes from you only your intentions and desires (iradah)."

Actions are by Intentions
Umar ibn al-Khattab: "Verily actions are by intentions, and for every person is what he intended. So the one whose hijrah was to Allah and His Messenger, then his hijrah was to Allah and His Messenger. And the one whose hijrah was for the world to gain from it, or a woman to marry her,  then his hijrah was to what he made hijrah for." - Hadith.

The hadith of Umar, 'Verily actions are by intention;
Imam Shafi'i  said, "This hadith constitutes a third of all knowledge."

Imam Ahmad said, "The foundations of Islam are upon three ahadith and that one of them is The hadith of 'Umar, 'Verily actions are by intention.

Abu Dawud said, "I looked into the hadith of the Musnad (i.e. of Ahmad) and it consisted of 40,000 ahadith. Then I looked again and (found that) the 40,000 ahadith revolved around 4 ahadith: and that one of them is The hadith of 'Umar, 'Verily actions are by intention.

and Abu Dawud said; Fiqh revolves around 5 ahadith: and that one of them is The hadith of 'Umar, 'Verily actions are by intention.

So Intentions are "one third of all knowledge" and the "foundations of Islam" and 40,000 ahadith revolved around Verily actions are by intention of Imam Ahmad's Musnad and its 1 of 5 hadiths that does Fiqh also revolves around too.

All actions are in need of intention
And his saying after this, ' ... and for everyone is what he intended' is informing that he will not gain anything from his action except what he intended. So if he intended good, he gets good. And if he intended evil then he gets evil. And this second statement (of the hadith) is not merely reiterating the first, for the first statement points to the fact that the goodness or corruptness of the action is according to the intention necessary for that action to exist. The second statement points to the fact that the reward of the actor for his action is in accordance to his good intention, and that the punishment for his action is in accordance to his evil intention.

And if the intention is permissible (mubah), then the action is permissible (mubah), and there is not for it any reward or punishment. Therefore the action in itself is good, or bad, or permissible according to the intention behind it necessary for that action to exist. And the reward of the person or his punishment is according to the intention upon which the action became righteous, or bad or permissible.

So the power of Niyyah-intention builds or manifests into a form that is positive or negative and its vibrations travel through your body and soul and thus affect you and  is the main key to enter one into Jannat or Jahanam. As we will be judged on our Niyyah-intentions not our actions thus,  why is it a prostitution can be saved from hell or a Murder of 100 poeple is saved from hell and why is a good person with good deeds enters the Fire  but, his actions looked  right. Right..? mmm but his heart wasn't right as his Niyyah-intentions were wrong. thus the Power of Niyyah-intentions are such they can enter one into Heaven or they can open the doors of Hell.

The main two Golden Wisdoms of sufism one must learn is :-
Niyyah- Intention- we will be judged by our Intentions NOT actions! As actions are by Intentions Adaab - Good Manners - The heaviest Deeds on the scales will be our Manners. 
Who ever understands these two points   will be able to travel on the path very quickly to and be able to unlock his Sir-secret.



Psychological Impact in Ibadah and making Dua

Psychologically many muslims understanding of islam is that of a formulaic knowledge like a book all dry there is no real deepth,  which is Love of Allah and Love is not  in a book but is given from Heart to Heart from a master to a student, outwarldly anyone can show islam. But Allah isn't interested in our Amal-Actions  he is interested  in our Niyyah-intentions,  thus on the say of Judgement will be judged by our Intentions and NOT  our actions and the heaviest deed on the scales will be our manners-adaab and having Adaab is about being sincere-Sidq and degree-(commensurate or  amount) of  sincerity-Sidq is found in  Love, your love of Allah or yearning of Allah which comes from the deepth of ones heart.

So Its all about the Qalb-Heart  Allah says  Qalbun-saleem a "Whole or pure Heart", this is what the Sufis are busy with and the way, once you clean the heart of off its dirt through Dhikrullah- rememberance of Allah and other means such as sufic poems being sung/Hadra , Subha-comapanion and serving-Khidma these are cleansing tools  to help us achieve our goal  to get to an opening-fath and thus from Allah and to Allah.

In reference to the Hizbul Bahr or making any Dua
Shaykh Ahmed Zarruq says; "As for the bringing about effects with this invocation- (Hizbul Bahr), it is commensurate with one's aim and aspiration that one has command of it to draw or repel, intending what is desired when one says 'And subject to us the this sea- "sakh-khartal bahra"

So the Impact of any dua is all about the commensurate one puts into making dua, or saying certain words of a dua with deep love and yearning. commensurate means; corresponding in size or degree or  in proportion to someting. also  “equal to,” or the amount of effort put into someting and comes from a Latin root that means “measure,” when the reward matches the effort, the reward is commensurate with the effort. That is, the more is your effort, the greater is the reward.

So It is degree or the amount of effort put into  when making a dua, so think about that deeply, if you want a answered dua or the effectiveness or any dua. Then the amount or degree put into making  one’s Niyyah-intention must have a strong direction and Himmah-yearning and this  the amount Sidq-sincerity or earnest put into it that dua. Earnest, or seriousness,fixed determination, importance, eagerness; intentness.

So one needs to read it with Earnestness to receive its secrets and this is true with any Dua or Wird or Award, it’s not just the words on the tongue its whose Heart is saying there words and what is the degree of Need of Help-Madaat or  Nasr-Victory from Allah they are hoping for and is it being done with Sidq-sincerity and one needs to put or pay attention-tawajjuh in their heart and turn their heart towards Allah through the grace of their Shaykh to connect them with the beloved to seal the dua inshallah.

Energy Healing Power of Niyyah
Blessed sound or dua  is a highly effective tool for healing the soul mind and body there is another factor that can greatly amplify the effectiveness of healing that is creative positive intention the importance of intention has now been mentioned that it has vibrational energy.

When healing ones Intention consists of using focused postive thoughts, feelings and visualizations to heal, It seems possible that the energy of intention is carried on the frequencies of sound it as it  maintains its momentum by the level or degree sinceretiy-Sidq pushed into the intention from our souls and heart and when the words of a niyyah are said they travel and start to transform into action of healing and Allah is Shifa we are just means asking for his madaat-Support to cure someone through focusing with positive intention that someone is given a cure.


You may think now is that possible.  Were this is positive there must be negative were there is black there must be white and similarly  with;  Evil eye, "The effect of an evil eye is a fact." - hadith  "The influence of an evil eyes is a fact;  if anything would precede the destiny it would be the influence of an evil eye,.." -hadith .

Its said it can affect objects like houses or cars or anthing else be damaged or destroy and kill animals make humans ill and shorten their lives to sickness and death too. With what a look, no it was more then just a look it was with negative emotions and intentions such as envy, hatred, bitterness, anger etc the poison from their eyes penetrates into that person or object. This causes harm to their object of envy is simple evil energy no action just thoughts and intentions, thats the power of Niyyah. There must be good too so by using positive intentions which is postive energy itself it can be harness for healing people without  touch just by pushing through postive intentions to their souls, there is more about this but i will stop here about it.



Giving Sadaqah will help with Duas being answered, Sins be erased and sicknesses are sometimes due to sins; Showing gratitude is sunnah and Allah loves those slaves who shows gratitude; gratitude earns more (ziyada) favours from Allah, Allah promises increased favours for those who are grateful and (hates misers see hadith below) "And when your Lord proclaimed: "If you are thankful, I will give you more"(14:7) and "We shall reward those who are thankful" (3:45)  Allah informs us that one of Satans primary objectives is to prevent humans from being grateful. So show you  support be Thankful for these Duas and Khidma and take more rewards from Allah by Helping and Support “The Sufi Healing Project” through Uns Foundation and take the barakah of this site and all the people who read its duas too through Sadaqah Jariyah.

Giving a small amount of sadaqah monthly is continuous giving which is most beloved deed before Allah. Everyday 70 problems come our way and Sadaqah is a shield to protect yourself and your family. The most beloved deed before Allah is that which is continuous, even if it is little. The constant giving of a little is said to please Allah more than the occasional gift of a lot. So if it’s in your means to donate a small amount of £2-£3 or more a month and Support “The Sufi Healing Project” through Uns Foundation.

Know about the shield of giving: "Give Sadaqah without delay, for it stands in the way of problems/calamities."(Tirmidhi) it says 70 problems that is one is shielded from 70 problems with just a small amount of sadaqah.

Saqaqah washes your sins away: "Sadaqah extinguishes sin as water extinguishes fire." (Tirmidhi) "Sadaqah appeases-(To satisfy or relieve) the Lord’s anger and averts an evil death." (Tirmidhi)

The Shade of Sadaqah: “The believer’s shade on the Day of Resurrection will be his Sadaqah.” (Tirmidhi)  "The generous man is near Allah, near paradise, near men and far from hell, but the miserly man is far from Allah, far from paradise, far from men and near hell. Indeed, an ignorant man who is generous is dearer to Allah than a worshipper who is miserly."(Tirmidhi)
 


Muhammad Sajad Ali
Sufi Webmaster/ Instructor, Herbalist and Healing Therapist

Uns Foundation UK- Uns means-'Spiritual Love'

and its through Spiritual Love we are helping to heal broken souls and hearts
If you suffer from any physical pain or emotional issues and need help
or Spiritual Healing, Support, Mentoring, Therapy or Sufi Islamic Guidance?
Contact: Sufi Healing Project- Uns Foundation-Muhammad Sajad Ali

Contact: 07960-85-85-42 UK - (non-UK): +44 7960-85-85-42
islam2jannat@yahoo.co.uk

Why is it so important to give Sadaqah even a little  as £1 or £3 or more a month

Wednesday, 26 December 2012

4,000 sins are Erased with -La-e-laha ill-lal-lah when lengthening its pronunciation

Saying La-e-laha ill-lal-lah and lengthening its pronunciation
intending to magnify Allah, 4,000 sins are Erased.

Shahada has 24 Letters and 7 words each letter forgives every hour of each day,
and the 7 words forgive the 7 ways one sins.

'La ilaha illa'llah, Muhammad rasulu'llah (There is no divinity but God, Muhammad is the Messenger of God) consists of twenty-four letters; the hours of the day and night are of the same number. It is as if it were said, "Every sin which I have committed, whether great or small, secretly or openly, accidentally or intentionally, by word or by deed during these hours is pardoned by these words".

Also the phrase La ilaha illa'llah, Muhammad rasulu'llah consists of seven words. The servant has seven organs and hellfire has seven doors. Each of these seven words closes one of the seven doors to one of the seven organs.

"La ilaha illallah" possesses secrets among which are the following: - All its letters are palatal (hurufuha jawfiyya), which is a subtle indication that to utter it is an act that proceeds from one's innermost, which is the heart. - None of its letters is dotted, a subtle indication of its freedom from any deity other than God. - It has twelve letters (l-a-i-la-ha-i-ll-a-a-l-la-h), which is the number of the months of the year, four of which are sacred, and that is the Name of Majesty (a-l-la-h).One letter stands alone (a), three are connected (l-la-h), and the four together are the best of the twelve, just as the sacred months are the best of the year: dhu al-Qi`da, dhu al-Hijja, al-Muharram, and Rajab (three of them consecutive, and Rajab standing alone).

Therefore whoever says it sincerely, his sins for the entire year are forgiven. - The night and the day are twenty-four hours, and the two Phrases of Witnessing are twenty-four letters:
l - a i - la - ha i - ll - a a - l - la - h
mu - ha - mma - dun ra - s - u - l u - l - la - h
Each letter thus forgives the sins of an hour. - They are seven words in all, and the entrances to heaven are seven: each word thus blocks one entrance for the person who utters them.

Lengthening the Pronunciation of LA ILAHA ILLALLAH
Ibn `Abbas said - may God be well pleased with him and his father - that the Prophet said: "The day God created the heavens and the earth He created an angel and ordered him to say: "There is no god except God alone" (LA ILAHA ILLALLAH). The angel lengthens his delivery as he utters it and will not rest from this until the trumpet is blown."

One of the Companions said that whoever says: "No god except God" and lengthens his pronunciation intending thereby to magnify God, God will forgive for him Four thousand grave sins with it, and if he did not commit Four thousand, God will forgive the difference for his family and neighbours.

It is related in the hadith: "Whoever says "No god except God" and lengthens his pronunciation intending thereby to magnify God, Four thousand of his sins are astruck thereby from the register of his sins."

 Hence it is praiseworthy to lengthen one's pronunciation upon uttering it, as Nawawi said, may God the Exalted have mercy upon him. The Prophet also said: "Whoever lengthens his pronunciation upon saying "No god except God," God will make him dwell in Paradise in the Abode of Majesty by which he has named Himself when He said: "There remaineth but the countenance of thy Lord of Might and Glory" (55:27), and God will grant him to behold His gracious countenance."

Whoever says "No god except God" in astonishment at something, God creates from each letter of his utterance a tree with as many leaves as the days of this world, each leaf asking forgiveness for him and praising God on his behalf until the Day of judgment."... It has been related that this phrase has on the side of Iblis the effect which a gangrenous sore would have on the side of a human being.

God has created a pillar made of ruby and light whose foundation is the pillar beneath the seventh earth and whose top winds around the base of God's throne. Every time a servant of God says: "There is no god but God, Muhammad is the Messenger of God," the earth, (the whale), and the throne move and God says: "Be still!" and the throne replies, "By Thy might, not until you forgive the one who said "La ilaha illallah."" But God says: "Be still, for I have made a covenant with Myself before I created My creation, whereby I shall not cause it to be spoken by the tongue of a servant of Mine except that I have forgiven him even before he says it."

Note about (the Whale) from Shaykh Hisham Kabbani

Shaykh Hisham wrote in his "Angels Unveiled," in the chapter entitled "The Angel That Carries the Whale That Carries Creation": "In the beginning God Almighty in His majesty created a huge jewel of green peridot. No one but He knows its size.

Then the Lord trained His gaze onto that jewel and looked on it with a glance of awe. Under the influence of God's gaze, this jewel became liquid and began to undulate. It turned into a sea and began to boil and churn and was moved from its depths. As it boiled, it began to evaporate, and steam rose up from it. This vapor continued to rise, and below it remained a thickening, coagulated, precious mass.

From the layers of vapor the Lord of the worlds created the seven heavens, and from the remaining primordial mass he created seven layers which He then made into the seven earths. The thickness of each of the layers of heaven and earth was five hundred thousand light-years, and as for the space separating each of them from the next only God knows it as He said:
"Have not the unbelievers then beheld that the heavens and the earth were a mass all sown up, and then we unstitched them and of water fashioned every living thing? Will they not believe?" (21:30)

After creating the heavens and the earth, God created a great angel. Between his eyebrows there is a distance of five hundred light-years. He has two wings decorated with great constellations. They spread their lights like flickering fires over his majestic shoulders. One wing represents the East, the other the West. The angel was ordered to bend down his neck. With both his arms he lifted up the whole of creation spanning the East and the West. He carried this burden until he came to rest right beneath the divine Throne. There he will remain until Judgment Day.

When he lifted his burden, the angel saw that his feet remained suspended in mid-air. God then ordered the angels to bring from the highest Paradise a stone of red ruby. This heavenly rock was placed beneath the angle's feet so that he found a place for his feet. Now this red ruby remained suspended in mid-air. So the Lord brought an enormous ox which had seventy-thousand legs from Paradise.

This ox was so huge that its horns reached from the highest heaven to the foot of the divine Throne. It was immeasurably greater in size than the angel carrying the heavens and the earth. The angels placed the red ruby stone between the horns of the ox where it was firmly grounded; except there was nothing to support the feet of the ox. God, therefore, fashioned a dome-shaped vessel; its breadth was a distance of seven hundred thousand light-years.

The angels placed this vessel beneath the feet of the ox. The ox now stood firm. But the vessel was left hanging in the air. From the perfection of His divine power, God created a whale by the name of Lutia. He then ordered the angels to place the vessel on its back, and the angels obeyed. By the will of God, the vessel stood fast. Now only the whale remained in the air. So God created an angel more beautiful than the new crescent moon. Half of it is fire and half snow.

 Its constant prayer is: "By the Lord who has made this fire cohabit in peace with this snow, may God bless and forgive His human beings." Thus God made the angel that carries the universes stand on top of the red ruby, placed on top of the ox that rested on the dome-shaped vessel that sat on the whale Lutia who swam in the palm of the angel of opposites like a ring lost in the midst of a great desert." ref ON DHIKR (REMEMBRANCE OF GOD) from 'NUZHAT AL-MAJALIS' by GF Haddad



Giving Sadaqah will help with Duas being answered, Sins be erased and sicknesses are sometimes due to sins; Showing gratitude is sunnah and Allah loves those slaves who shows gratitude; gratitude earns more (ziyada) favours from Allah, Allah promises increased favours for those who are grateful and (hates misers see hadith below) "And when your Lord proclaimed: "If you are thankful, I will give you more"(14:7) and "We shall reward those who are thankful" (3:45)  Allah informs us that one of Satans primary objectives is to prevent humans from being grateful. So show you  support be Thankful for these Duas and Khidma and take more rewards from Allah by Helping and Support “The Sufi Healing Project” through Uns Foundation and take the barakah of this site and all the people who read its duas too through Sadaqah Jariyah.

Giving a small amount of sadaqah monthly is continuous giving which is most beloved deed before Allah. Everyday 70 problems come our way and Sadaqah is a shield to protect yourself and your family. The most beloved deed before Allah is that which is continuous, even if it is little. The constant giving of a little is said to please Allah more than the occasional gift of a lot. So if it’s in your means to donate a small amount of £2-£3 or more a month and Support “The Sufi Healing Project” through Uns Foundation.

Know about the shield of giving: "Give Sadaqah without delay, for it stands in the way of problems/calamities."(Tirmidhi) it says 70 problems that is one is shielded from 70 problems with just a small amount of sadaqah.

Saqaqah washes your sins away: "Sadaqah extinguishes sin as water extinguishes fire." (Tirmidhi) "Sadaqah appeases-(To satisfy or relieve) the Lord’s anger and averts an evil death." (Tirmidhi)

The Shade of Sadaqah: “The believer’s shade on the Day of Resurrection will be his Sadaqah.” (Tirmidhi)  "The generous man is near Allah, near paradise, near men and far from hell, but the miserly man is far from Allah, far from paradise, far from men and near hell. Indeed, an ignorant man who is generous is dearer to Allah than a worshipper who is miserly."(Tirmidhi)

Muhammad Sajad Ali
Sufi Webmaster/ Instructor, Herbalist and Healing Therapist

Uns Foundation UK- Uns means-'Spiritual Love'

and its through Spiritual Love we are helping to heal broken souls and hearts
If you suffer from any physical pain or emotional issues and need help
or Spiritual Healing, Support, Mentoring, Therapy or Sufi Islamic Guidance?
Contact: Sufi Healing Project- Uns Foundation-Muhammad Sajad Ali

Contact: 07960-85-85-42 UK - (non-UK): +44 7960-85-85-42
islam2jannat@yahoo.co.uk

Why is it so important to give Sadaqah even a little  as £1 or £3or more a month

Salawat Badawi Kubra same as Dala’il al Khayrat 800,000 times

Salawat Badawi Kubra is the same as reading Dala’il al Khayrat 800,000 times

In composing their own odes of praise on the Prophet Salla Allahu 'alayhi wa Sallam awliyaullah have been inspired directly from the heart of Sayyidina Muhammad Salla Allahu 'alayhi wa Sallam or by seeing a vision or dream in which he informed them of the value of a particular praise or recitation. In the case of this particular du'a, which was composed by Sayyidina Ahmad al-Badawi QaddasAllahu sirrah, it is related in Talkhis al-ma'arif fi targhib Muhammad 'Arif by Hasan ibn Muhammad Qahhi, that the wali Muhammad Talmaysani QaddasAllaahu sirrah recited Dala’ilu ’l-Khayrat 100,00 times. After completing 100,000 recitation the Prophet Salla Allahu 'alayhi wa Sallam came to him in a dream and said to him, “If you read the recitation of Ahmad al-Badawi-(known as Šalawat Nuraniyyah or Šalawat Badawi Kubra.) it would be as if you read Dala’ilu ’l-Khayrat 800,000 times.”

Click to enlarge



Allahumma salli wa sallim wa baarik `ala Sayyidina wa Mawlana Muhammadin shajarati ’l-asli ’n-nooraaniyyati wa lam`atil qabdati ’r-rahmaaniyyati wa afdali ‘l-khaleeqati ’l-insaaniyyati wa ashrafi ’s-soorati ’l-jismaaniyyati wa m`adini ’l-asraari ‘r-rabbaniyyati wa khazaaini ’l-`uloomi ’l-istifaaiyyati, saahibi ’l-qabdati ’l-asliyya wa ’l-bahjati ’s-saniyya wa ’r-rutbati ’l-`aliyya, man indarajati ’n-nabiyyoona tahta liwaa’ihi, fahum minhu wa ilayhi, wa salli wa sallim wa baarik `alayhi wa `ala aalihi wa sahbihi `adada maa khalaqta wa razaqta wa amatta wa ahyayta ilaa yawmi tab`athu man afnayta wa sallim tasleeman katheera wa ‘l-hamdulillahi rabbi 'l-`alameen.



Salawat Nuraniyyah / Salawat Badawi Kubra
O Allah! Bless, greet and sanctify our master and liegelord Muhammad, the Tree of Original Light, the Sparkle of the Handful of Divine Mercy, the Best of All Humankind, the Noblest of Physical Frames, the Vessel of the Lord’s Secrets and Storehouse of the Sciences of the Elect, the Possessor of the Original Divine Grasp, Resplendent Grace, and Uppermost Rank, under whose flag line up all the Prophets, so that they are from him and point to him. Bless, greet and sanctify him and his Family and Companions, to the number of all that You have ever created, sustained, caused to die, and caused to live again, to the Day You resurrect those You reduced to dust, and greet him with an abundant and endless greeting. Glory and praise belong to Allah, the Lord of the worlds!

Shaykh Hisham Kabbani reciting i Salawat Nuraniyyah / Salawat Badawi Kubra


Giving Sadaqah will help with Duas being answered, Sins be erased and sicknesses are sometimes due to sins; Showing gratitude is sunnah and Allah loves those slaves who shows gratitude; gratitude earns more (ziyada) favours from Allah, Allah promises increased favours for those who are grateful and (hates misers see hadith below) "And when your Lord proclaimed: "If you are thankful, I will give you more"(14:7) and "We shall reward those who are thankful" (3:45)  Allah informs us that one of Satans primary objectives is to prevent humans from being grateful. So show you  support be Thankful for these Duas and Khidma and take more rewards from Allah by Helping and Support “The Sufi Healing Project” through Uns Foundation and take the barakah of this site and all the people who read its duas too through Sadaqah Jariyah.

Giving a small amount of sadaqah monthly is continuous giving which is most beloved deed before Allah. Everyday 70 problems come our way and Sadaqah is a shield to protect yourself and your family. The most beloved deed before Allah is that which is continuous, even if it is little. The constant giving of a little is said to please Allah more than the occasional gift of a lot. So if it’s in your means to donate a small amount of £2-£3 or more a month and Support “The Sufi Healing Project” through Uns Foundation.

Know about the shield of giving: "Give Sadaqah without delay, for it stands in the way of problems/calamities."(Tirmidhi) it says 70 problems that is one is shielded from 70 problems with just a small amount of sadaqah.

Saqaqah washes your sins away: "Sadaqah extinguishes sin as water extinguishes fire." (Tirmidhi) "Sadaqah appeases-(To satisfy or relieve) the Lord’s anger and averts an evil death." (Tirmidhi)

The Shade of Sadaqah: “The believer’s shade on the Day of Resurrection will be his Sadaqah.” (Tirmidhi)  "The generous man is near Allah, near paradise, near men and far from hell, but the miserly man is far from Allah, far from paradise, far from men and near hell. Indeed, an ignorant man who is generous is dearer to Allah than a worshipper who is miserly."(Tirmidhi)


Muhammad Sajad Ali
Sufi Webmaster/ Instructor, Herbalist and Healing Therapist

Uns Foundation UK- Uns means-'Spiritual Love'

and its through Spiritual Love we are helping to heal broken souls and hearts
If you suffer from any physical pain or emotional issues and need help
or Spiritual Healing, Support, Mentoring, Therapy or Sufi Islamic Guidance?
Contact: Sufi Healing Project- Uns Foundation-Muhammad Sajad Ali

Contact: 07960-85-85-42 UK - (non-UK): +44 7960-85-85-42
islam2jannat@yahoo.co.uk

Why is it so important to give Sadaqah even a little  as £1 or £3 or more a month